While many of these examples make headline news today they also contradict reality, the state of things as they exist. It's also a denial of absolute truth, the theme of Randy Alcorn's newest book, "Truth:
Name[ edit ] Documents from the 17th century variously render the spelling of Tisquantum's name as Tisquantum, Tasquantum, and Tusquantum, and alternately call him Squanto, Squantum, Tantum, and Tantam. William Bradford nicknamed him "Squanto" while Edward Winslow invariably referred to him by what historians believe is his proper name, Tisquantum.
Rather it was "the spiritual potency of an object … or a phenonmenon," the force which made "everything in Nature responsive to man. The name may suggest, for example, that he underwent special spiritual and military training as a pniesesock, or otherwiseand for this reason was selected for his role as liaison with the English settlers in see below.
The indigenous culture from which Squanto came[ edit ] "[T]he time and circumstances of Squanto's birth are unknown. For the rest of the legend, see Pilgrim Hall Museum. While records do not exist which describe his childhood or years before his abduction, a description of the social world in which he lived during his formative years may provide some insight.
Squanto himself told an English trader that the Patuxet once numbered 2, In such a case reasonable conclusions about a culture's organization and beliefs may be made by reference to other tribes in the same area "which may be expected to share cultural traits.
Unlike the native inhabitants living in northern Maine and Canada where the annual growing season was insufficiently long to reliably produce maize harvests and they, as a result, were required to live a fairly nomadic existence  the southern New England Algonquins were "rudimentary sedentary cultivators.
William Wood noted in his report that "to speake paradoxically, they be great eaters, and yet little meate-men …"  Stanford nutritionist M. Socially the groups that made up the Ninnimissinuok were hierarchically stratified and presided over by one or sometimes two sachem ordinarily a male but women could act as sachems when male heirs were absent .
Sachems acquired their positions by selection from a hereditary group perhaps matrilineal. The polity of the sachem was called a sontimooonk or sachemship. The members of this polity were those who pledged to defend not only the sachem himself by the institution of the sachemship itself.
Sachems achieved consensus through the consent of these men, who probably also were involved in the selection of new sachems among those within the prescribed degree of kinship to the incumbent. One or more "principal men" were almost always present when sachems ceded land, perhaps suggesting that their consent was necessary.
First, and more immediately catastrophic, Europeans brought a variety of diseases [o] for which the aboriginal population had no resistance. When the English settlers arrived, they discovered that vast swaths of Southern New England, previously prepared for cultivation and settlement by extensive deforestation and land preparation was devoid of all inhabitants.
That system was replaced by an economy driven by the demand of the Europeans for one product animal pelts. The new economy resulted in intense intertribal rivalries and hostilities, which eventually allowed the English to play one off against the other.
English kidnappings and Squanto's abduction[ edit ] Captain Weymouth's voyage and the first kidnappings[ edit ] In George Weymouth, sponsored by Henry Wriothesley and Thomas Arundell set out on an expedition to explore the possibility of settlement in upper New England.
A report of the voyage, written by James Rosier hired by Arundell to make detailed observationswas published soon after the expedition's return.
The pamphlet described the physical resources available to settlers on the islands and coast of Maine harbors, rivers, soil, trees, wild fruit and vegetables, and so forth.
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The compelling part of the story, however, is the crew's encounters with the Natives, [r] which began eleven days after the Archangel first moored among the Georges Islands, on May 30,as the ship was anchored in Muscongus Bay and the captain and 13 men had gone off in the shallop to explore.
The report tells how the remaining crew had a chance encounter that afternoon with a hunting party, developed a sign language with them, and over several days encouraged their trust with gifts and then trade.
On his return, as though they had agreed on how to treat the aboriginal inhabitants on arrival, Weymouth joined in the hospitality, offering the Natives bread and peas which they were unfamiliar with and amazing them with a sword magnetized with a lodestone. After three days of hospitality and trading, Rosier suggested that the crew visit their homes to trade.
They became skittish when a large assembly came to escort them and decided not to go. Rosier claimed that they then decided to kidnap a number of Natives, although why this followed from their belief that the Natives intended mischief is not made entirely clear by Rosier. Instead, the Englishmen presumed the Natives were acting in accordance with their preconception of "savages," and rather than simply retreat, they decided that they would kidnap some of them later when they were not outnumberedalthough Rosier never explains what this was intended to accomplish: These things considered, we began to joyne them in the ranke of other Salvages, who have beene by travellers in most discoveries found very trecherous; never attempting mischiefe, until by some remisnesse, fit opportunity affordeth them certain ability to execute the same.
Wherefore after good advise taken we determined so soone as we could to take some of them, least being suspitious we had discovered their plots they should absent themselves from us. Not long after Weymouth's crew had left, Champlainsailing from the north, met a man named Anaffon, a minor trader in furs, at Monhegan Island on July The Native told Champlain of the English who had been there fishing not long before and "under cover of friendship" had murdered five Natives of the area.
At any rate, all five hostages were taken to England and three were given without explanation to Sir Ferdinando Gorges. Gorges was an investor in the Weymouth voyage and became the chief promoter of the scheme when Arundell withdrew from the project.
The abductions were an intentional policy of the English entrepreneurs and lead directly to Squanto's own abduction although unauthorized by the London entrepreneurs. But even before that the abduction of Natives became a regular feature of the English colonial enterprise.
Gorges, chief among the entrepreneurs, wanted to impress on the Natives the superiority of the English technology and military might that would back colonists, and the colonial entrepreneurs wanted to learn as much as they could from their captives about the lands and peoples of the New World.The best opinions, comments and analysis from The Telegraph.
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