Select Page Corruption Essay Corruption is the unethical act performed by the group of people using power of position or authority to acquire personal benefits.
Essay on The Position of Women in India! The position of women in ancient India has been a very complicated one because of the paradoxical statements in different religious scriptures and sometimes in the same text at different places. The cultural history of India reveals that in India theoretically women enjoyed the status of devi goddess as described in many religious texts of Hindus, the majority community in India.
Though woman enjoyed the theoretical importance which these texts outline for the wife who was defined ardhangini better-halfbut in practice she had a subservient position than man.
It was generally seen and believed that women had lower status with reference to power and influence than men in all spheres of life—family, community, religion and politics. Till recently, it was held that up to marriage, she is protected by her parents, during married life, she is looked after by her husband, and after the death of her husband, she was used to spend remaining years of her life under the roof of her children without any will or desire and rights in the family.
She was not allowed to decide how money would be spent or invested. She did not have any money at her disposal. She had to take permission to spend money from her elders—father, brother or husband or any other male or female elder person in the family.
In brief, she had no personality of her own. Some scholars have explained this inferior status of women as a result of patriarchal code of living. The rigid codes of behaviour as outlined for women in Brahmanical texts were also responsible for the low status of women in India.
In the following paragraphs we will survey, in brief, the position of women in India from Rigvedic period to modern times. It is generally upheld on the basis of the instances depicted in religious texts e. They had an honourable place in the society. They were not secluded from men and freely participated in public life.
They attended great assemblies and state occasions.
They studied the Vedas and composed hymns. They also distinguished themselves in science and learning at their times.
They were considered intellectual companies of their husbands, as the friends and loving helpers in the journey of life of their partners, in their religious duties and the centre of their domestic bliss. In Vedic times, women were not treated as inferior or subordinate but equal to men in all matters of life.
They were given education and had a voice in the selection of their husband. Marriage was regarded as a religious bond. Child marriage was unknown. Often there were love marriages known as Gandharva Vivaha.
Monogamy was a general rule.
Polygamy was almost unknown. Women enjoyed complete freedom in household matters. In the religious field, women enjoyed all rights and regularly participated in religious ceremonies.
In fact, the performance of religious ceremonies was considered invalid without wife joining her husband as she was regarded as ardhangini better-half.
The references in the Rigveda to the life of a widow are very few but it was not characterized by restrictions and austerities as in the post-Vedic days.
Remarriage of widows was allowed. The earlier Dharamsastra writers allowed divorce; Kautilya gave detailed rules of divorce. As regards sati, burning of the widow, Shakuntala Rao Sastri writes that the Rigveda does not mention anywhere the practice of the burning or burial of widows with their dead husbands.
As regards property rights, according to Vedic hymns, both husband and wife was joint owner of the property. Women inherited and possessed property, but their rights were limited.
Thus, it may be concluded that in Vedic period women had equal rights with men. Their status was fairly high and they were treated as equals with men in almost all spheres of life. The position enjoyed by women in Vedic period deteriorated in post-Vedic period. It was gradually degraded in the Puranic and Smriti periods.
The description of position before BC shows that she enjoyed a fairly high status, though not to the extent that she enjoyed in Vedic period. It appears that several drastic changes that took place in the Indian society from about BC to the beginning of the Christian era led to the curtailment of freedom of women.
A daughter began to be regarded as curse.Women empowerment depends on a number of factors as location, social and financial status, cultural connotations, traditions, and age. Besides the above initiatives, schemes such as ICDS (Integrated Child Development Scheme), Rajiv Gandhi National Creche Scheme for Children of Working Mothers, Dhanalakshmi, Swadhar and many more are in place.
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You’ve just found your Tribe. It’s called Women’s Empowerment University. (I’m the Founder.). women empowerment WOMEN EMPOWERMENTWith this Essay on Women Empowerment, we will question certain basic concepts and ideologies.
You can mould this essay on women empowerment according to your attheheels.com can be taken up as a speech on women empowerment or an article on women attheheels.com or less it is about Women empowerment in attheheels.comrment of Women in . Women Empowerment - A reality or Myth The Government of India had ushered in the new millennium by declaring the year as 'Women's Empowerment Year' to focus on a vision 'where women are equal partners like men'.
The most common explanation of 'women's empowerment' is the ability to exercise full control over one's attheheels.com last decades have witnessed some basic changes in the status. Empower a woman change the world 70% of the world’s poor are women and girls.
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Category: Essays, Paragraphs and Articles On January 30, By Vikash Pathak. Unemployment in India. Unemployment is a serious problem of India.
It is becoming more and more serious day by day. India has the population of .